The ideas discussed in class have incited me to view society with a different outlook. Society is now an intelligent mass that constructs the world. Evidence lies in the timeline project where people throughout time have been participating in acts that may have affected our customs today. The Time line project introduced me to the idea of picking out important worldly occurrences that have had impact on our interaction with the law. The project also led to me to ask, “To what extent global events impact me right now? Do these legal processes have to take place at a national level to influence people or can it be local? Can just one person’s action mold our lives in some way?” For example the act of one Tunisian man (Muhammad Bouzizi) giving up his life had empowered nations to over throw their corrupt rulers of years. Not only was this an international occurrence but the revolutionary spirit empowered the people of Wisconsin too. Though the bodies of these movements share a different nomos—it seems as if we all share a similar human characteristic of justice—as if we are innately born to resist injustice.
We may share a different nomos but then how come we humans are so alike in some respects? A normative universe evolves with time; the implementations of practices are dependent on time and the people’s acceptance of them. The nomos is the normative universe that is encircling us with our experiences, beliefs and culture etc.; and these factors will impact our everyday decisions (law making processes). For instance an act of destructing a Temple had led religious leaders to change their old philosophy to better survive, in a different time among a changed society. They first understood that the philosophy of the world stands upon the Torah, temple worship and deeds of kindness. This ideal was upheld when the Temple stood tall but in its destruction the world now stood on justice truth and peace. It was understood that in order for their belief system to survive it was necessary to uncover the basic fundamentals of the old message in to three new Jewish principles that would easily interact with a changed society.
Another example of evolutionary law is the Inheritance rights of women in early Salic law and the later legal system. At a time when property amassed to wealth and power, women could not acclaim any land if they had brothers. After many years Salic law was given no precedence. But in the 14th century French nobles had revived the Salic law of inheritance which led to a dispute among two possible heirs. One heir claimed to be the rightful monarch but because his blood line came from a woman, he was given no right to succession. This shows the evolutionary dynamics of law. A group of French nobles could basically implement and modify an old law only because it held some sort of historical value to the people.
In essences we learn the relationship between society and law and most inspiring is to know that we the common people are the true implementers of law—as we practice and abide. But if we seek to change, there is no doubt we can’t.